Little
Rock Stake Conference
Feb
11th, 2023
Temple
Work For Our Own Salvation
Malachi 4
5 ¶ Behold, I will send
you Elijah the prophet before the coming of the great and
dreadful day of the Lord:
6 And he shall turn the heart of
the fathers to the children, and the heart of the children to
their fathers, lest I come and smite the earth with a curse.
This strikes
me as a strong warning. I've often wondered why this is and what this means.
The
Prophet Joseph Smith stated, “The greatest responsibility in this world that
God has laid upon us is to seek after our dead” (History of the Church, 6:313).
He also stated: “This doctrine was the burden of the scriptures. Those Saints
who neglect it in behalf of their deceased relatives, do it at the peril of
their own salvation” (ibid., 4:426).
Why is
it that our own salvation is at peril if we fail to do this work?
Could it be
that because there are trillions upon trillions of souls in the spirit world
that need this work done by someone in mortality and we are called on to do it
for them, or else!
Let's think
about that for a minute. How many temples operating day and night with how many
patrons over how many years would it take to accomplish this? I can't answer
that because no one really knows how many people have lived and died on this
planet since Adam and Eve.
How many
people died in the flood of Noah and were visited by missionaries in the spirit
world finally sent to them by Jesus after his death, and how many temples have
been in operation since that time in which their work could be done, if we only
knew who they were?
To assume
that we will accomplish this work without some divine intervention seems a bit
too much. On the other hand, why couldn't God just get it done another way?
He's God after all. Does He really have to depend upon us to do this?
My point is
that with 176 operating temples and another 124 announced or under construction
and with a church activity rate of just less than 30% and an endowed membership
of around half of that and a current recommend status of 48% of that and then a
temple attendance rate that's a fraction of that we're barely scratching the
surface. It's practically negligible in the face of so great an undertaking.
There has to
be more to it.
Thankfully,
we know that the work of the millennium will be temple work. With a thousand
years of peace, with perhaps hundreds of thousands of temples dotting the earth
and billions of the faithful working in those temples day and night the work
could be accomplished.
Then why
spend hundreds of millions of dollars on temples now when that money could be
used for humanitarian work, or missionary work? Why so much emphasis on proxy
work now when the millennium will get it all done anyway?
Maybe
there's another reason for this imperative. Maybe it's about us as much as it
is about them. I'm not talking about our own endowments and sealings, that's a
given, and it would take far fewer temples to do that. I'm talking about the
impact on our own salvation as we perform selfless, vicarious work.
Let's
consider a few things here. What impact would it have on our own lives and the
lives of our loved ones to have people on the other side of the veil actively
working in our behalf? Another way to look at this possibility is to consider
how many spirits there might be in the spirit world. If you took the total
number of spirits there divided by the number of people now on the earth who
knows how many there are per one of us. Even if you limited that to the number
of the righteous including the converted in the spirit world divided up and
sent to the aid of the righteous here, how many spirits on the other side would
be actively working in our behalf?
Consider how
many ancestors and extended family in the spirit world who have accepted the
gospel and are waiting for their work to be done by a recommend holding member
of the church. I would imagine that they would be praying for us and doing
everything possible to facilitate our going to the temple for them.
A
further consideration and perhaps the most important is that engaging in this
work makes us Saviors on Mount Zion. That's a pretty meaningful title.
The Lord
said:
Moses 1
39 For
behold, this is my work and my glory—
to bring
to pass the immortality and eternal life of man.
We are
called to participate in the Savior's "Work and Glory."
The Savior
of the world personally suffered and sacrificed that we through our
faithfulness and repentance might attain Eternal Life and has commanded that we
"follow Him" "do as He has done.” Now we won’t go to Gethsemane
and bleed from every poor. But we are called on to personally suffer and
sacrifice as needed to bring about the salvation of souls. Scripturally this is
called charity. Perhaps this is what Paul referred to as the “fellowship of his
sufferings.” We are commanded to be "Saviors on Mt. Zion.”
What does it
mean to be a "Savior on Mount Zion?"
The mound
upon which the temple at Jerusalem was built is called Mount Zion. The
scriptural references to Mount Zion, are references to the Temple of God.
To be a
Savior on Mount Zion is to participate in the work of salvation in the Temple.
The
prophet Joseph Smith said:
“How are
they to become saviors on Mount Zion? By building their temples, erecting their
baptismal fonts, and going forth and receiving all the ordinances … in behalf
of all their progenitors who are dead.”
Teachings of
Presidents of the Church: Joseph Smith, (2011), 468–478
Brigham
Young said:
“We have a
work to do just as important in its sphere as the Savior’s work was in
its sphere. (Now that's a powerful statement.) Our fathers cannot be
made perfect without us; we cannot be made perfect without them. They have done
their work and now sleep. We are now called upon to do ours; which is to be
the greatest work man ever performed on the earth” (Discourses of Brigham
Young, sel. John A. Widtsoe, Salt Lake City: Deseret Book Co., 1941, p. 406).
My message
is this; engaging in this great work not only saves souls in the spirit world,
but it also saves us. This selfless service has been compared to the Saviors
atoning work. We partner with Him as it were as we sacrifice our time,
talents and means, even our all if necessary, just as He did. Those who are
willing to do this lay the foundation for their own salvation.
Remember
what Joseph Smith said “This
doctrine was the burden of the scriptures. Those Saints who neglect it in
behalf of their deceased relatives, do it at the peril of their own salvation” (ibid., 4:426).
This is THE
saving work for both us and our dead.
This is why
we are building temples and expending every effort to get them closer and
closer to our members. This is why so much of our effort and recourses are
being channeled to temple work. This is why the greatest global effort in the
history of the earth is underway to collect and organized data about those who
have died. This is why we need to go to the temple. Our own personal salvation
depends upon it.
That's why
President Nelson issued this invitation.
Pres. Nelson
Feb. 2017 Family Discovery Day
“I invite
you to prayerfully consider what kind of sacrifice—and preferably a sacrifice
of time—you can make to do more family history and temple work this year.”
Great
blessings are promised to us for engaging in this work.
President
Boyd K. Packer said,
“The Lord
will bless us as we attend to the sacred ordinance work of the temples. . . .
We will be blessed in all of our affairs. We will be eligible to have the Lord
take an interest in our affairs both spiritual and temporal.”
The Holy
Temple (1980), 182
Elder
Renlund said this,
April 2018
General Conference.
“But as we
participate in family history and temple work today, we also lay claim to
“healing” blessings promised by prophets and apostles. These blessings are also
breathtakingly amazing because of their scope, specificity, and consequence in
mortality. This long list includes these blessings:
Increased understanding of the Savior and
His atoning sacrifice;
Increased influence of the Holy Ghost to
feel strength and direction for our own lives;
Increased faith, so that conversion to the
Savior becomes deep and abiding;
Increased ability and motivation to learn
and repent because of an understanding of who we are, where we come from, and a
clearer vision of where we are going;
Increased refining, sanctifying, and
moderating influences in our hearts;
Increased joy through an increased ability
to feel the love of the Lord;
Increased family blessings, no matter our
current, past, or future family situation or how imperfect our family tree may
be;
Increased love and appreciation for
ancestors and living relatives, so we no longer feel alone;
Increased power to discern that which needs
healing and thus, with the Lord’s help, serve others;
Increased protection from temptations and
the intensifying influence of the adversary; and
Increased assistance to mend troubled,
broken, or anxious hearts and make the wounded whole.
If you have
prayed for any of these blessings, participate in family history and temple
work. As you do so, your prayers will be answered. When ordinances are
performed on behalf of the deceased, God’s children on earth are healed. No
wonder President Russell M. Nelson, in his first message as President of
the Church, declared, “Your worship in the temple and your service there for
your ancestors will bless you with increased personal revelation and peace and
will fortify your commitment to stay on the covenant path.”
There is no
work more important or more impactful than this one.
Our
families, our communities, our wards and branches and our stake will be
directly affected by the devotion that we give to this work.
Consider
this: I had a dream while on my mission in which I was given to know that my
ancestors on the other side of the veil were working directly with the
ancestors of those I was teaching here in mortality. Of course, they were. The
ancestors of those that I was teaching the gospel to had a vested interest in
the conversion of their decedents.
In like
manner those we do work for in the temple have a vested interest in us and like
elder Packer said they would take an interest in our affairs both temporal and
spiritual.
We don't
seem to find it hard to imagine that legions of evil spirits could inhabit and
influence a single individual, but have we considered the impact of legions of
angels influencing us and those around us?
Ok, one last
thing. I crunched a few numbers for you to consider.
The Little
Rock Stake has a little over 500 endowed members with current recommends. Now,
I know that we don't give out temple attendance quotas or set number goals for
temple attendance. So, this is purely hypothetical.
If 500
endowed adults with active temple recommends from the Little Rock Stake visited
the temple and attended just one endowment session per month, our stake alone
would fill 12.5 sessions every month. That's just one session per recommend
holder per month.
Now if I
understand it correctly there are 6 stakes in our temple district. If the
numbers for each stake were generally the same, then our temple district could
completely fill 75 sessions per month. That’s with just one temple trip per
month attending just one endowment session by just the current recommend
holders. The Memphis Temple currently schedules 32-40 sessions per month
depending on the month and those sessions are seldom filled.
Think of it,
we could double the number of sessions and all would be filled to capacity.
That would be awesome in terms of the amount of work being done, but much, much
more impactful than that would be the effect on the personal lives and families
of those who do it, and the spiritual and temporal impact on our wards and
branches and our stakes.
Would not
God smile upon us for our personal sacrifice? Wouldn't He send legions of
angels to our aid and defense? Wouldn't he honor us and bless us in ways that
we can't even imagine?
Can you see
it? A group of people in the spirit world having this conversation.
Spirit
one: “Hey, have you
heard about what’s going on in the Little Rock Stake?”
Spirit
two: “Yes, they’re
killin it with temple attendance.”
Spirit
three: “Was that
supposed to be a pun?”
Spirit
two: “Huh?”
Spirit
one: “What can we do to
help them?”
More
spirits gather to the group.
Spirit
four: “I heard someone
say Little Rock?”
Spirit
two: “Yeah we’re
discussing what we can do to help them out.”
Spirit
five: “Brother Soso car
isn’t going to last much longer and if he’s going to be able to keep up his
temple commitment, he’s going to need a different car.”
Spirit
six: “I can help with
that.”
And so
on. Health problems, relationship issues, finances, etc.
Pres. Nelson
said,
Oct. 2018
Conference
"I
promise you that the Lord will bring you the miracles He knows you need as you
make sacrifices to serve and worship in His temples,"
It is my
hope brothers and sisters that we will take seriously the call to be Saviors on
Mount Zion and bring down a flood of miracles and blessings upon us as
prophesied by President Nelson.
In the name
of Jesus Christ, Amen.
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